• UNIT TWO:ACCOMPANYING RWANDAN SONGS WITH DRUMS AND CALABASH SOCKETS

    2.0. Key unit competence
    To be able to accompany songs with drums and calabash sockets.
     2.1. Prerequisite skills
    In order to achieve the objectives of this unit, the learner must be having the 
    following competences:
    • Imitating the rhythms of different Rwandan songs and dances. 
    • Singing and dancing in public. 
    • Imitating the melody of others. 
    • Making movements respecting the rhythm. 
    • Perform with suitable voice and dance.
     2.2. Cross-cutting issues to be addressed
    2.2.1. Peace and values education.

    This cross cutting issue applies when learners are following the music lesson, when 
    they are working together in groups explaining songs that emphasize social welfare 
    and good human relationship.
    2.2.2. Gender balance
    This is seen when the teacher invites learners to form inclusive groups that give 
    equal opportunities in singing, dancing and sharing views.
    2.2.3. Inclusive education
    This cross-cutting issue is seen when the teacher assists every learner especially 
    those with disabilities (special educational needs).
    2.2.4. Genocide studies
    This cross cutting issue applies when the teacher is explaining some of the activities 
    that lead t;: good human relationship fighting against all kind of divisionism and 
    discrimination, cooperation, to mutual assistance, giving and seeking for advice 

    and promoting the culture of peace.

    2.3. Lessons to be taught

    good

    2.4. Strategies for teaching lessons 

    Introduction

    The teacher gives an activity on singing by respecting the rhythm of the song. 
    Learners can sing individually or in small groups. 
    • The teacher shows videos or photos s/he has prepared for the learners. 
    Learners observe them quietly then the teacher asks them to report what 
    they have seen on the pictures or photos. 
    • The teacher asks different questions about these pictures or photos that lead 
    to the new lesson.
    Body of the lesson 
    • The teacher sings the new song once, slowly and showing all possible 
    emotions as the learners listen attentively.
    • The teacher invites the learners to listen once again in order to identify the 
    rhythm and the words that are used in that song. 
    • The teacher also asks the learners to tell him/her words they find difficult. 
    He/she explains the difficult words; either those identified by learners or the 
    ones he/she has noted in the preparation book.
    • Learners briefly explain among them the meaning of the song
    • The teacher sings one verse after another and learners to repeat. At the end, 
    he/she asks learners to sing the whole song together with him/her. 

    • The teacher asks the learners to sing the song by themselves 

    Assessment
    When assessing singing, the teacher ensures whether the learner is able to sing 
    without any difficulty, connecting well the song with the drums and the socket 
    calabash. S/he invites the learners one by one to sing one verse or the whole song. 
    This can also be done within groups.
    Lesson One: Religious songs
    a) Specific objectives
    • Imitate the melody and lyrics of the song.
    • Combining the song with drums and the socket calabash.
    • Combining the rhythm of the song with drums and the socket calabash.
    • Singing and dancing in public.
    b) Learning and Teaching materials
    • Pictures showing the temple, church, people who are praying, faith symbols 
    (cross, Bible, rosary, images), etc.
    • Drums and socket calabashes. 
    • Various audio equipment.
    c) Methodology
    i. Introduction

    • Assisting learners to join the groups.
    • Invite learners to sing a religious song they know.
     ii. Body of the lesson 
    The teacher chooses one of the following religious songs and teaches learners to 
    sing it accompanying it with claps, drums and socket calabashes, respecting its 
    rhythm. 
    Song 1: Imana ni Umubyeyi
    1. Imana ni Yo yaturemye, yaturemye mu ishusho yayo, iduha ubwenge 
    n’umutima, nimucyo natwe dukundane.
    2. Yaturemye kandi idukunze, maze idutoza gukunda, idusaba twese gukundana, 
    nimucyo rero dukundane.
    3. Imana koko ni Umubyeyi, ni Yo buhungiro bwacu, tuyigane tuyiyambaze, 
    nimucyo rero dukundane.

    good

    Song 2: Nzaririmba
    1. Nzahora ndirimba 
    Mpanike ibisingizo
    Ndate Rurema 
    Rurema, Rugira.
    2. Nzahora mwamamaza
    Ahantu hose
    Nzamwamamaza
    Rurema, Rugira.
    3. Nzamubwira abandi
    Nabo bamusingize
    Nzamukorera
    Rurema, Rugira.
    4. Nzamukunda iteka
    Nzahora musenga
    Nzamusenga
    good
    5. Nzakora ugushaka kwe
    Ndangwe n’urukundo
    Nzamukorera

    Rurema, Rugira

    good

    iii. Assessment
    The assessment is done in two categories i.e. questions related to singing and those 
    related to the topic.
    Singing
    The teacher assesses singing, which is the most important part, following the 
    guidelines as they are provided in the curriculum.
    Questions that lead to the theme of the song 
    1) Imana ni umubyeyi
    • In which image did God create us?
    • Mention at least 2 things God gave us after He had created us.
    • If God taught us to love one another, what should we do on our behalf?
    2) Nzaririmba Rurema
    • Mention different things in this song you will do for the Creator.
    • Perform the following song properly, accompanying it with: 
    a) Drums 
    b) A socket calabash

    Lesson two: Songs strengthening life and harmony in society.

    a) Specific objectives
    • Combining the song with drums and socket calabashes.
    • Imitate the melody and words from the song.
    • Singing and dancing in public, respecting its rhythm.
    • Having acts of politeness.
    • Emphasize social welfare and good human relationship.
    b) Learning and Teaching materials
    • Pictures showing people dancing Rwandan traditional songs such as Ikinimba, 
    Umushayayo, Igishakamba, Ikinyemera, etc.
    • Pictures illustrating fellowship, good human relationship, love deeds, and so 
    on.
    • Telephone or radio playing music.
    c) Methodology
    Introduction
    • Forming groups.
    • Asking learners to sing the song learnt in the previous lesson.
    Body of the lesson
    The teacher teaches the following song after s/he has listened and practiced it well.
    Song: Haranira amahoro (Igishakamba rhythm)
    Haranira amahoro, haranira amahoro,
    Haranira amahoro twubake u Rwanda rwacu, 
    Turuteze imbere, haranira amahoro.
    1. Dukundane twese, haranira amahoro.
    2. Dushyire hamwe, haranira amahoro.
    3. Twubake u Rwanda, haranira amahoro.
    good

    Assessment
    The assessment is done in two categories i.e. questions related to singing and those 
    related to the topic.
    Singing
    The teacher assesses singing, which is the most important part, following the 
    guidelines as they are provided in the curriculum.
    Questions that lead to the theme of the song 
    1. Haranira amahoro
    • What topic is this song about?
    • Mention different actions you would do to strive for peace among your 
    colleagues.
    • Discuss on different activities which show that our country strives for peace.
    Lesson three: Songs that disapprove drug abuse
    a) Specific objectives

    • Imitating correctly the melody and lyrics of a song.
    • Singing in chorus.
    • Singing in public.
    • Accompanying the song with drums and socket calabashes.
    • Disapprove the use of drugs.

    b) Learning and Teaching materials
    • Pictures showing various drugs and ways of fighting against them.
    • Drums and socket calabashes
    • Various audio equipment to play music
    c) Methodology
    Introduction

    • Assisting learners to form and join groups.
    • Inviting learners to sing a song they learnt in Term 1 or in P2 on drug abuse.
    Body of the lesson
    The teacher teaches the following song, after listening and practicing it very well:
    Song: Tubyamagane
    1. Twamagane ibiyobyabwenge, kuko byica ubuzima. 
     Twamagane ababikwirakwiza, natwe tubyirinde
    2. Twamagane urumogi n’itabi kuko byica ubuzima. 
     Twamagane ababikwirakwiza, natwe tubyirinde.
    3. Twamagane kanyanga na kore, kuko byica ubuzima. 
     Twamagane ababikwirakwiza, natwe tubyirinde.
    4. Twamamaze inzoga ku bana zangiza ubwonko bwabo. 
     Twamagane abazibagurisha, natwe tubyirinde.

    good

    Assessment
    The assessment is done in two categories: Questions related to singing and those 
    related to the topic.
    Singing
    The teacher assesses singing, which is the most important part, following the 
    guidelines as they are provided in the curriculum.
    Questions on the theme of the song 
    • Name drugs that are said in the song you have learned.
    • According to the song you’ve learnt, show the wrong side of some of the 
    drugs as stated in the song. 
    • Name people we have to disapprove who engage in drug abuse.
    Lesson four: Songs disapproving vagrancy among the youth
    a) Specific objectives 

    • Imitating the melody, rhythm and dance of a song.
    • Have acts of politeness.
    • Making movements respecting the rhythm. 
    • Performing with suitable voice and dance.
    • Fighting against vagrancy among the youth.
    b) Learning and Teaching materials
    • Pictures showing various Rwandan traditional dances such as Ikinimba, 
    Umushayayo, Igishakamba, Ikinyemera, etc.
    • Pictures illustrating fighting against vagrancy (avoid child vagrancy, going 
    straight home after school, avoid watching pornography films).
    c) Methodology
    Introduction

    • Assisting learners to form and join groups.
    • Inviting learners to sing a song on vagrancy they have learned in Term One.
     Body of the lesson 
    The teacher teaches the song below after listening and practicing it very well:

    Song: Tugire ingeso nziza
    1. Bana nimuze twese tugire ingeso nziza, 
    Twirinde kugira uburara n’ubwomanzi, 
    Twibuke ko turi Rwanda rw’ejo.
    2. Niba tuvuye ku ishuri twihutire gutaha,
    Ntidutinde mu mayira hose si byiza,
    Twibuke ko turi Rwanda rw’ejo.
    3. Twirinde gushukwa n’abandi batujyana mu ngeso mbi,
    Uburere bwiza dutozwa buri gihe buturange,

    Twibuke ko turi Rwanda rw’ejo.

    good

    Assessment
    The assessment is done in two categories i.e. questions related to singing and those 
    related to the topic.
    Singing
    The teacher assesses singing which is the most important part, following the 
    instructions as they are provided in the curriculum.
    Questions on the theme of the song 
    • Suggest examples of good conduct characterizing a well-educated child.
    • What advice would you give to your colleague who is engaged in vagrancy? 
    Lesson five: Songs on fighting against child’s rights abuse.
    a) Specific objectives 

    • Imitating the melody and the words of the song.
    • Combining the song with drums and socket calabashes.
    • Understanding children’s rights.
    • Disapprove and fighting against children’s rights abuse. 
    b) Learning and Teaching materials
    • Pictures illustrating child’s rights such as the right; to school, materials and 
    clothes, to food, to express his/her views, to walk, and so on.
    • A radio or any other audio equipment (instrument for music delivery. 
    c) Methodology:
    Introduction

    • Forming groups.
    • Repeating a song, they know or they learnt about child’s rights.
    Body of the lesson 
    The teacher chooses one of the following songs after listening and practicing them 
    very well in order to select the simplest one.
    Song: Tubamagane
    This song is in the Ikinyemera style. It is performed by extending arms high like 
    Inyambo (cows used for parade in ancient Rwanda) with their log horns and by 
    clapping following its rhythm as it is written on Music scores. Example: ta-ta-ta.
    good
    Song 1: Tubamagane
    1. Uburenganzira bw’umwana muze twese tubushyigikire
    2. Twamagane ababuza abana kwiga kandi ari bo bayobozi b’ejo.
    3. Twamagane ababuza abana gukina kandi bahigira gusabana
    4. Twamagane abatavuza abana kandi ari bo Rwanda rw’ejo
    5. Twamagane abaheza abana kandi nabo bafite ubushobozi
    Song 2: Uburenganzira bw’umwana
    1. Ayi mama we, umwana akwiriye kugira uburenganzira.
    2. Umwana akwiriye uburenganzira bwo kuvuzwa igihe arwaye.
    3. Umwana akwiriye uburenganzira bwo kugaburirwa igihe ashonje
    4. Umwana akwiriye uburenganzira bwo kujyanwa mu ishuri kwiga.
    5. Umwana ufite ubumuga akwiriye uburenganzira nk’abandi bana bangana
    good
    Assessment
    The assessment is done in two categories i.e. questions related to singing and those 
    related to the topic.
    Singing
    The teacher assesses singing which is the most important part, following the 
    guidelines as they are provided in the curriculum.
    Questions leading to the theme of songs
    1. Tubamagane
    a) Suggest examples of what a child is allowed to do at home.
    b) Mention examples of what a child is not allowed to do.
    c) What should parents do for their child to respect his/her rights? 
    2. Uburenganzira bw’umwana
    a) Which topic is this song about?
    b) Suggest examples of what should be disapproved that abuse child 
    rights.
    c) Is it necessary to give rights to children? Explain
    2.5. End unit assessment 
    1. Sing properly respecting the rhythm of the song on:
    a) Fighting against drug abuse.
    b) Fighting against vagrancy among the youth.
    c) Fighting against child rights abuse.
    2. Perform the song “Imana ni Umubyeyi” (lesson one, song one) respecting its 
    rhythm.
    a) What lesson have you learnt from the song on fighting against drug 
    abuse?
    b) Briefly state how you could avoid vagrancy.
    c) Suggest examples of child’s rights
    d) Does a child need rights? Explain.
    Expected answers to this end unit assessment
    1. Question 1 and 2
    : The teacher assesses whether learners are able to 
    perform well the song they have learnt, accompanying it with drums and 
    socket calabashes without mismatching its rhythm.
    2. Avoid drug abuse, indicate where they are found, advise the users to give up 
    taking them.
    3. Avoid vagrancy, not being tempted by others, going straight home after school, 
    avoid watching films on pornography, feel satisfied by what parents have 
    provided, feel happy in the present situation, etc.
    4. Right to school, to food, to clothes, to health care, to sharing views, be educated 
    within a family, and be educated by parents. 
    5. Yes, because the child is also capable of thinking and giving his views, grow up in 
    mind and culturally and live. 
    2.6. Additional activities 
    For learners who are not able to combine the song with the drum or the socket 
    calabash, the teacher asks them to:
    • Accompany it with claps first then they play the drum imitating claps or when 
    clapping one hand should touch the socket calabash imitating the other claps 
    but singing within heart. 
    • When they are done with respecting the rhythm, now they can sing 
    accompanying the song with drums or socket calabash. 

    • The teacher chooses the simplest song (example: Twamagane ibiyobyabwenge 

    or Nzaririmba Rurema).
    For learners who are shy in dancing before an audience, the teacher gives them an 
    activity similar to the one s/he has given in Unit One.
    2.7. Extended activities 
    It is clear that learners who are given such activities are more competent than 
    others in allying the song with drums, rhythm and socket calabashes. They can be 
    given activities similar to the ones in Lesson One, which are for example: 
    a) Accompanying any Rwandan song with drums and socket calabashes. 
    b) Forming a school dancing troupe of which will have to represent the school 

    at various occasions.








    UNIT ONE SINGING SONGS FROM DIFFERENT CULTURESUNIT THREE: PERFORMING SONGS WITH VERSES AND REFRAIN