• UNIT 3: SOCIAL COHESION

    Key unit competence: To use language learnt in the context of social

    cohesion

    Introductory activity
    Picture observation and interpretation

    Observe and discuss activities taking place in the figures below



    Study the pictures above and after, discuss the following questions:
    1. What is happening in the above pictures?
    2. What can make people gather as shown in those pictures?
    3. What do we call the harmony and good relationship among members of

    community?

    3.1. Talking about personal values that enhance social
    cohesion
    3.1. 1. Learning activities: Reading and analysis of text and

    diagram 

    Pre-reading activity
    A case study:
    Suppose you are travelling home from school. On the way, an old woman gets
    into the bus and finds all seats occupied. You are the only young person in that

    bus. How would you react to this situation?

    The diagram on social cohesion

    Observe the diagram below and discuss

    After interpreting the above diagram, answer the following questions:
    1. Identify different values presented in the diagram.
    2. What are the values grouped under social relations?
    3. Which objective and subjective quality of life is mentioned in the diagram?
    4. Based on different values described in the diagram, identify some
    personal values that can enhance social cohesion.
    5. Why do you think personal values can help in the enhancement of social
    cohesion? 
    Text: Enhancing social cohesion
    What balances individual rights against those of society and appreciates that
    a good relationship enables people to respect each other’s values is known as
    social cohesion. This works towards the well-being of all its members and
    acts as a bond linking people together for better growth. For the society to
    achieve it, individual values play a big impact as discussed in the following

    sections. 

    Firstly, let’s talk about Empathy which involves the ability to emotionally
    understand what another person is experiencing. Essentially, it is putting yourself
    in someone else’s position and feeling what they must be feeling. When you see
    another person suffering, you might be able to instantly envision yourself in the
    other person’s place and feel sympathy for what they are going through. While 
    people are generally pretty well-attuned to their own feelings and emotions,
    getting into someone else’s head can be a bit more difficult. The ability to feel
    empathy allows people to “walk a mile in another’s shoes,” so to speak. It

    permits people to understand the emotions that others are feeling. 

    For many, seeing another person in pain and responding with indifference or
    even outright hostility seems utterly incomprehensible. But the fact that some
    people do respond in such a way clearly demonstrates that empathy is not

    necessarily a universal response to the suffering of others.

    Secondly, there are just a few elemental forces that hold our world together.
    The one that’s the glue of society is also called trust. Its presence cements
    relationships by allowing people to live and work together, feel safe and belong

    to a group. Trust in a leader allows organizations and communities to flourish. 

    However, the absence of trust can cause fragmentation, conflict and even war.
    That’s why we need to trust our leaders, our family members, our friends and our
    co-workers, albeit in different ways. We may not show it outwardly, but we are
    less likely to tell the formerly trusted person that we are upset, to share what is
    important to us or to follow through on commitments. As a result, we pull back
    from that person and no longer feel part of their world. This loss of trust can be
    obvious or somewhat hidden especially if we pretend to be present but inwardly
    disengage. And those who have done something to lose our trust may not even

    know it. 

    Lastly by no means of least, it is about the action or process of forgiving or being
    forgiven. When you are forgiven, you feel free to relate with the person who
    forgave you. When you do it, you release yourself from bitterness and therefore
    you can embrace those who had wronged you. This fosters good relationship
    among members of the society thereby fostering social cohesion.
                                                      Adapted from (Cherry, 2020)
    Comprehension questions
    1. Based on the author’s views, what do you understand by social cohesion?
    2. Which Personal values can enhance social cohesion as described by the
    author?
    3. Using clear examples, explain some reasons as why the described
    personal values may enhance social cohesion.
    4. What can happen in the absence of trust among people?
    5. Which moral lesson have you drawn after reading the above text?
    Application activity 3.1.2
    vocabulary and composition 
    1. Vocabulary
    Write the meaning of the following words and expressions:
    a) Social cohesion
    b) Values
    c) Bond
    d) Empathy
    e) Envision
    f) Sympathy
    g) Attuned
    h) walk in another’s shoes
    i) outright hostility
    j) the glue of society
    k) cements relationships
    l) albeit
    m)upset
    2. Composition:
    In not more than 300 words, write a composition with a title, “Community
    Work in my village”
    3.2. Elaborating on Peace and Unity 
    3.2.1. Learning activities: Reading and text analysis
    TEXT: The role of peace education in rebuilding a peaceful Rwanda.
    I work for Shalom Educating for Peace, a peace education organization
    operating in Rwanda. Peace education plays a key role in building a just future
    for Rwanda. In the run up to the commemorations in Rwanda we hosted the third
    African Alliance for Peace Summit. The conference was held in Kigali from 16-
    19 February. The dates were chosen deliberately to take place during the period
    of 100 days before the 20th commemoration of the genocide. The conference
    was aligned with the commemoration’s preparatory events and operated with the 
    objective of bringing together people to discuss ways to avoid the reoccurrence
    of an atrocity such as the genocide. 

    The theme of the summit was “Promoting Peace Education in our Communities,”
    and brought together 62 participants from 11 countries including Rwanda,
    Burundi, DR Congo, Sierra Leone, Ethiopia, Kenya, Cameroon, Uganda,

    Zimbabwe, and South Africa.

    The purpose of the event was to examine how to prevent violence, wars,
    genocide, and xenophobia by promoting peace education and sustaining
    peace infrastructures, but it also enabled participants from different parts of
    Africa and beyond to learn about what happened in Rwanda in 1994 and how
    Rwandans have responded to the tremendously challenging post-genocide
    context. The summit left its participants with the conviction that genocide can
    be prevented with the development of an effective peace education system. As
    a contribution to the prevention of violence on the continent, participants at the
    summit formulated the ‘Kigali Declaration’ in order to call on all African countries

    to invest in educating its people for peace. 

    The summit participants reflected on the necessity of building strong and
    effective infrastructures for peace and promoting peace education within our
    communities as a way to prevent the reoccurrence of the deplorable past
    and to work proactively for a tangible “never again”.
     
    If we take a look at the 100 days leading up to the genocide, it is clear that
    Rwanda suffered from the lack of education and other infrastructure for peace.
    Youth were over-equipped with killing instruments traditional arms, machetes,
    guns, etc. Violent meetings were organized around the country. The media
    broadcasted violent messages, and hatred was spread around the country. There
    were warning signs about a possible genocide, and youth were indoctrinated
    in divisive and genocidal ideology. Unrest, disorder,
    prejudice, despair, and
    instability were the common characteristics of our communities. 

    The period of terror that ensued lasted just 100 days, from April to July. During
    those 100 days, Rwanda became a bloody land and more than one million
    Rwandans perished. Ashamed of what happened in the country, the world

    couldn’t repeat the “Never Again” slogan

    In the aftermath of the genocide, it was clear that Rwanda didn’t die. Instead,
    Rwandans have demonstrated the power of human resilience. Firm recovery
    efforts have been made to rebuild the country. Anti-genocide and pro-peace

    strategies have been established and adopted by the people. 

               Adopted from: (OCHA, 2014)

    Comprehension questions.
    1. Explain the role of media in genocide against Tutsi as reported in the
    above text.
    2. What is the role of peace education in Rwanda?
    3. What was the theme of the summit?
    4. Participants from different parts of Africa and beyond were taught
    about what happened in Rwanda in 1994 and how Rwandans have
    responded to the tremendously challenging post-genocide context . Do
    you think this was important? Why?
    5. In the text above, what shows that Rwanda suffered from the lack of
    education and other infrastructure for peace?
    Application activity 3.2.2
    Vocabulary and role-play
    1.Vocabulary
    Use the following words to make meaningful sentences.
    a) violence
    b) xenophobia
    c) tremendously
    d) infrastructures
    e) reoccurrence
    f) deplorable
    g) prejudice
    h) despair
    i) slogan
    j) aftermath

    k) resilience.

    2. Role-play
    Assume you are a village leader, present to the class the role of Peace

    Education in promoting harmony in society.

    3.3. Language structure: Some forms of the verb
    3.3.1. Active and passive voice
    Preparatory activities
    1. Using examples, justify the statement below
    
    2. Study the following tables and answer the questions that follow

    a) Identify the rules used to change active sentences into passive voices.
    b) Why should we use the forms identified in the second column?
    Notes
    1. “By” is used before the subject in the passive voice to introduce the doer
    of the action.
    Example: “Love addicted” was sung by Vamps.
    2. The passive voice is used without by if the doer of the action is not known. 
    Examples:
    - The streets are cleaned every day.
    - The policeman was murdered.
    - A new departmental store is being built.
    - The cloth is sold in yards.
    Rules:
    1. The places of the subject and object are interchanged i.e. the object
    shifts to the place of the subject and the subject shifts to the place of the
    object in the passive voice.
    2. Active voice: I write a letter.
    3. Passive voice: A letter is written by me.
    4. Subject (I) of sentence shifted to the place of object (letter) and object
    (letter) shifted to the place of subject (I) in passive voice. 
    Exceptions:
    5. Sometimes by is omitted in the passive voice when there is no subject in
    the sentence used in passive voice because the doer of the action is not
    known or when there is no need to know the doer of the action.
    Example:
    - The streets are cleaned every day.
    - A policeman was murdered.
    6. The word “by” is not always used before the subject in passive voice.
    Sometime words like with, to, etc.” may also be used before the subject in
    passive voice.
    Examples:
    - Active voice: The water fills the tub.
    - Passive voice: The tub is filled with water.
    - Active voice: He knows me.
    - Passive voice: I am known to him. 
    3.3.2. Imperative sentences
    A. Definition
    A sentence that expresses either a command, a request, an advice, an entreaty
    or desire is called imperative sentence.
    B. Characteristics of Imperative Sentences
    1. The object “you” is generally missing in Imperative Sentences.
    The structure of such sentences in Passive Voice is: Let + object + be/ not be
    + V3
    Example:
    - Imperative sentence: Finish the work by tomorrow
    - Passive voice: Let this work be done by tomorrow.
    2. In sentences which express request, advice and order, such phrases like,
    you are requested to/advised to /ordered to... are used
    Words like kindly/please are dropped.
    Example:
    Imperative form: work harder please!
    Passive form: You are advised to work harder.
    (Charles, 2013)
    3.3.3 Modal verbs: must, should
    Preparatory activities
    1. Describe some modal verbs that may be used to express obligation or
    something that a person has to do and when providing pieces of advice.
    2. Fill in the blanks using should, must and shouldn’t.
    a) I feel sad and lonely. You … see a doctor.
    b) I have no money. You … work harder.
    c) All schools in Rwanda … create peace and unity clubs.
    d) We … do our homework because it’s important.
    e) Jason has missed the train He …be late next time.
    f) In England all children … wear uniforms at school.
    g) Parents or guardians … teach their children Rwandan values. 
    End of unit assessment 3.4
    1. In about 250 words, write a speech you would give to fellow students 
                 of senior four about their responsibilities to build a cohesive society.
            2. Match the words in the table below with their meanings


    3. Rewrite the following sentences as instructed
    a) I should be going home, but I still want to play. (Rewrite using
    ought to)
    b) By this time tomorrow we will have signed the deal. (Rewrite in
    passive)
    c) She is not beaten by me. (Rewrite in active)
    d) You ought to have come earlier. (Rewrite using should)
    e) Kalisa wasn’t selling rotten eggs. (Rewrite in passive)
    f) You have to respect others. (Rewrite using must)
    g) You are not allowed to smoke in here. (Rewrite using must



    UNIT2: CAREERS AND CHOICESUNIT 4: PERSONAL FINANCE AND DEVELOPMENT